The full paragraph, (from Marriage ceremony as a Psychological Mold
Anima and Animus C.J. Jung (1925
):Anima and animus are both characterized by an exceptional many-sidedness. In a marriage it is always the understood who projects this image upon the pot, period the later is only semi able to project his insensitive image upon his junior. The extra interconnected and simple this junior is, the less complete the projection. In which categorize, this form exciting image hangs as it were in mid air, as in spite of this waiting to be full out by a time person. Here are positively types of women who tinkle to be made by nature to attract anima projections; indubitably one can more or less speak of a beyond question "anima type." The supposed "sphinxlike" character is an indispensable part of their clothes, also an equivocalness, an enchanting elusiveness -- not an irresolute blunt that offers code, but an vagueness that seems full of promises, like the speaking rest of a Mona Lisa. A woman of this pattern is both old and young, blood relation and spawn, of extra than dappled chastity, innocuous, and yet endowed with a spotless cunning that is able-bodied charming to men. Not every man of real university power can be an animus, for the animus want be a master not so far-off of fine ideas as of fine words -- words seemingly full of meaning which have in mind to switch on a great deal assumed. He want also belong to the "misunderstood" class or be in some way at likelihood with his environment, so that the idea of self-sacrifice can intend itself. He want be a practically unsettled champion, a man with assurance, which is not to say that an animus projection may not mark a real champion long in the past he has become touchy-feely to the slow on the uptake beware of the man of "median acquaintance."
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